Talking Back to Whitman Family Origins Walt Whitman, arguably America's most influential and innovative poet, was born into a working class family in West Hills on Long Island, on May 31,just thirty years after George Washington was inaugurated as the first president of the newly formed United States.
I respect Richard immensely, but I have a problem describing as "gentrification" middle-class white people moving back to neighborhoods that were initially settled by middle-class white and black people, but that became slums after white flight in the s.
To me, that is recovery, plain and simple. Furthermore, if people buy grand mansions built by successful merchants - that were later turned into crappy apartments - and renovate them as mansions, is that gentrification?
I don't care HOW LONG these properties were serving poor populations as inadequate housing, they are being returned to their intended purpose. Treme was traditionally settled by working class craftsmen who built their own homes. There, I can see an argument for gentrification.
But certainly in Mid-City and the LGD - and possibly in the Marigny, Bywater and other areas, the people who own these homes now are comparable with those who built them originally.
They enjoy many of the same pursuits. The fact that our tastes are now more sophisticated and we eat goat cheese versus Creole cream cheese is a sign of the times and a product of modern life, not gentrification.
For that matter, I don't see how you can argue that the French Quarter has been overly gentrified, given that the people who originally settled it were successful business people or wealthy landowners, in many cases.
The rise and fall of New Orleans' fortunes has been too significant and frequent for most neighborhoods to qualify as "gentrified. Your point is interesting; however, the past where most of the population lived in the urban core has no resemblance to the modern day "recovery", which really is gentrification.
The urban core has morphed completely from what it once was. The "flight" phenomenon is not so much "white" as "upwardly mobile".
It is an economic phenomenon rather than a racial one. Any minority member who could afford to, fled too. They have "white trash" or "Chavs" making up the majority of the population in some blighted areas of cities in the UK; and anyone who can, gets out, including once-poor Asians who work harder and are more thrifty.
I know there is a paper somewhere which finds that cities that retained "industry" in their cores for the longest, lost the MOST residents. A higher rate of industries moving out of the core actually correlates to earlier metamorphosis to "gentrified" conditions.
One of the curious features of the so-called "urban renewal" taking place in the United States is the insistence of two new master-signifiers: In Paris, where I have lived for the last nine years, neither of these terms has imposed itself on general discourse as they have in the United States.
Although the process of gentrification exists, it does not capture the imagination of those who witness, participate in, or are displaced because of it.
It would appear that in France, "gentrification" is considered an inevitable feature of the ebb and flow of city life. Likewise with "sustainability", which is not seen as a magical master-signifier leading the way forward towards the perfect form of social organization, but rather as something that is simply preferable to its alternatives.
In other words, these two concepts, although they exist in France and in French, have not inspired the same fetishization that they have in the United States.
Let us first address the question of gentrification. Gentrification, as explored, for example, in Richard Campanella's article on the post-Katrina metamorphosis of New Orleans, refers to the irruption of a new form of social organization.
We must not, however, content ourselves with a simple description of the process by which succeeding demographic waves transform a city from, essentially, poor and black to rich and white. We must rather focus our attention on the new meta-phenomenon of the fascination with this process on the part of those who are its agents.
Rich areas go to seed. Poor areas get rich again. Such is the cycle of city life. What is happening now is different.
If so many people are interested in gentrification as such, if this process suddenly needs a word, it is because this word refers to what might be referred to as a symptom in all of its dignity and not simply a background peristaltic process. Speaking broadly, what distinguishes a symptom from a simple conflict is that the symptom incarnates the dialectical process as such.
Like the eye of the storm on Jupiter that roams across the surface of the planet without ever resolving itself, the symptom is that nodal point in the dialectical process where the irreducible ontological kernel of conflict manifests itself.
Of what, then, is gentrification a symptom? Gentrification is a symptom of the passage from the social form of a World proper to the form of a non-world.
A world is a consistent society ruled by a differential symbolic logic in which every member of the society occupies a fixed place in relation to the "au-moins-un" father at the center, who embodies and quarantines Difference as such.
A world is a legible whole with a specific shape. A non-world has no shape, is a refusal of shape as such. Gentrification has thus gone from a banal process to an object of fascination because we sense that there is something irreversible and properly Historical about what is happening to cities today.
It is not just that poor areas are become rich; it is nothing less than a particular relationship with the Real that is being lost. Let us allow Campanella to describe the process: The four-phase cycle often begins with—forgive my tongue-in-cheek use of vernacular stereotypes:You've seen it at public meetings, in reports and in post-Katrina planning sessions: that map of New Orleans' 73 official city neighborhoods, its multicolored puzzle pieces clearly named and.
Family Origins. Walt Whitman, arguably America's most influential and innovative poet, was born into a working class family in West Hills on Long Island, on May 31, , just thirty years after George Washington was inaugurated as the first president of the newly formed United States.
I can hardly remember what I spoke about at our first conference 20 years ago, but I do recall repeating my mother’s spaghetti recipe, which for those of you who weren’t there, was the most appreciated piece of information I presented.
Gumbo Tales: Finding My Place at the New Orleans Table [Sara Roahen] on r-bridal.com *FREE* shipping on qualifying offers.
“Makes you want to spend a week―immediately―in New Orleans.” ―Jeffrey A. Trachtenberg, Wall Street Journal A cocktail is .
The People And Culture of New Orleans By Arnold R. Hirsch and Joseph Logsdon Department of History, University of New Orleans.
I flew back to New Orleans and it was just the way I remembered it. The temperature was 98 degrees and the humidity was so high that reapplying deodorant is necessary down here. The French/Spanish architecture gives it a romantic and mysterious appeal. + free ebooks online. Did you know that you can help us produce ebooks by proof-reading just one page a day? Go to: Distributed Proofreaders. Readers of this forum have probably heard rumors of gentrification in post-Katrina New Orleans. Residential shifts playing out in the Crescent City share many commonalities with those elsewhere, but also bear some distinctions and paradoxes.
Normally when tourists or first-time residents come to New Orleans, they have a difficult time understanding the city. It looks like no other place in the United States.
The first puzzling impression usually comes . I flew back to New Orleans and it was just the way I remembered it. The temperature was 98 degrees and the humidity was so high that reapplying deodorant is necessary down here. The French/Spanish architecture gives it a romantic and mysterious appeal.